Sunday, March 12, 2017

Second Sunday in Lent - Reminiscere

Baptism of Sayler Danae Miller


In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

The account of the Canaanite woman is a masterpiece of a Gospel reading. It’s one of my personal favorites. It’s such a stunning account of faith because it shows faith’s life and death struggle with God. Faith is not all tranquility and relaxation. While faith in God’s promises does supply us with peace and comfort, peace and comfort that the world cannot give, the act of faith itself is not easy. Faith is the persistent struggle to overcome doubt and to cling to God’s Word no matter what, even if it seems that God has turned away from us.
First of all, this woman is a Canaanite, a Gentile, an outsider. That means she is not a descendant of Abraham and she has no right to ask the God of Abraham for help. The thought must have nagged at her conscience:  “I’m not worthy to approach Him. I shouldn’t even bother. I’m a Gentile, and He’s a Jew, sent to the Jews.” And I’m sure you’ve all had similar thoughts attack you when you pray. We might feel as though we shouldn’t pray because we’re not good enough. We might feel as though God won’t listen to us anyway, He’s tired of us, tired of the same old problems, the same old sins. We might feel as though we can’t pray because we don’t have enough faith or we’re not sincere enough. For the unpracticed heart, the Christian who has stopped struggling, these thoughts succeed in silencing our prayer. And then the struggle really is lost, and faith dies. But look at this Canaanite woman. She’s heard a good report about Jesus, a Gospel message of His word and works, and so she believes. Her heart is so full of trust in Christ that she is convinced that He will not turn her away. With this faith she banishes every thought of her unworthiness. She refuses to debate with herself and her sins. Instead she focuses all her confidence on Jesus. She knows that she needs help and so she humbly comes seeking help from Him.
She cries out, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But on top of her feelings of unworthiness, Jesus adds another blow: He did not answer her a word. You know she must have thought, “Where’s the kind man everyone was praising for His compassion, being quick to listen, eager to help?” When this kind of thing happens to us, we immediately get upset with God. And some even give God their ultimatum: “I would never believe in a God like that…” Maybe you’re a little disappointed with Jesus here. He doesn’t seem like the “Jesus loves me” kind of Jesus that we’re so comfortable with. But the poor Canaanite woman doesn’t let herself be scared off. She is all too aware of her desperate need. And she is willing to fight through the silence and darkness while her Lord ignores her. But she doesn’t stop expecting help from Him.
Now, the disciples tried to be nice people. They were annoyed by her crying and carrying on, but they meant well. They wanted Jesus to help her. And if His helping her made their lives a little easier then so much the better. Nice, satisfied people don’t really know what it means to struggle with God. They don’t really have faith in Christ the way this woman does, because they don’t realize their deep need for Christ. This might be some of us, if we’re only interested in the quick fix – the fastest, easiest way to make sure everyone gets along. And when problems arise we bury our heads in the sand. We might commiserate, but we never want to tackle the problem head on. We don’t want to struggle with God or with men, and that’s another indication that faith is dying. But Jesus gives the disciples something to struggle with. He refuses the woman again, first by His silence, and now by His answer to the disciples, “I was sent only to the lost sheep of the house of Israel.”  What did the disciples think? “Oh well, we tried” Still, she does not relent, but keeps right on.
She comes right up to Him, kneeling in front of Him, and says, “Lord, help me.” And then Jesus deals her the hardest blow yet: “It is not right to take the children's bread and throw it to the dogs.” If He had said that to me, I would’ve probably slunk off to the corner. If He had said that to most people today who get offended at the slightest provocation, He would probably be slapped in the face or sued. But the dear woman is not upset. At last, she has gotten a word out of Him! First, He ignored her entirely. Then, He dismissed her, but only through the disciples. Now, He has finally addressed her directly. And it doesn’t matter to her that this word is so harsh, she is going to grab hold of it and not give it up.
This is the struggle of faith, so beautifully depicted. Faith takes Christ captive in His word, even when He’s angriest, and out of His cruel words faith makes a comforting inversion. She says, “You say I’m a dog. So be it. I will gladly be a dog. Now give me the consideration that you give a dog. I’m not a child of Abraham. I’m not a righteous, deserving person. I am a poor sinner with no other helper. But You are a rich and merciful Lord and You set a lavish table. Let me eat of Your crumbs. Even dogs must have masters and crumbs. And even Gentile sinners like me must have a God and Savior. And that’s You, Jesus.”
Do you see how this faithful woman catches Christ with His own words? “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” She’s got Him. Where can our Lord Jesus go? “O woman, great is your faith!” You can hear the smile creeping on Jesus’ face. “Be it done for you as you desire.” Jesus is more than happy to be caught. It’s what He most deeply desires. With His words, she has won, not only the right of a dog, but also the right of the children. Her faith pleases Him so much that she is no longer a dog, a sinner, a Gentile. But He heals her daughter, makes her a descendant of Abraham, and welcomes her as a beloved daughter of God.
This is all true for you too. When God seems to hide His grace from you, when He seems to ignore your prayers or give you a harsh and angry answer, you must press on in your faith, and catch Him in His Word. Don’t think about Him according to your unworthiness. Don’t think about Him according to your thoughts or your feelings, but only according to His Word. Confess: “Yes Lord, I am a sinner, but You came to save sinners. You died for me, Jesus. O Father, You must hear my prayer, You cannot refuse me, because my sins are forgiven by the blood of Your Son.” When we admit that God is right in His judgment on us, then we have won and caught Him in His own words. When we hold Him to His Word, then He must hear and answer, and He is happy to do it. It is of the utmost importance that we pay attention to God’s Word, learn it and firmly cling to its promises, so that we will know how to catch God’s ear with it, and never doubt that our prayer will be heard, even though for a time God delays His answer.
The struggle of faith is most acute when it seems as though God is against us, and that His answers to our prayers sound like: “No.” His answers to the Canaanite woman sounded a lot more like “No,” than “Yes,” but there was actually more “Yes” there than you might think. In fact, there was only “Yes” there, but it was deeply hidden. And by faith, the woman caught the “Yes” in Jesus’ words. St. Paul wrote: The Son of God, Jesus Christ… was not Yes and No, but in Him it is always Yes. For all the promises of God find their Yes in Christ. (2 Cor. 1:19–20). At times it may seem that God holds back His “Yes,” but it will be for our good. And He will answer your prayers, He will heal and help and deliver you, either in this world or in the resurrection to come.
So faith struggles against the darkness and uncertainty of the things we experience in this life. Faith struggles against God when He appears to reject us and turn against us. But let us never doubt that we have a “Yes” in heaven, an answer to all our prayers, embedded in the heart of our Lord Jesus Christ who gave His life for us, and in the heart of His Father who has become our Father. In time this “Yes” will be revealed.
For now, God hides His answer from our sight. And for now, the devil tries to shoot his futile “No” at us. But we must learn to cling to the “Yes” by faith. God will be merciful to me, to His Church, and He will rescue all who cry to Him for help. Even today, you heard the Father’s eternal “Yes” to us, and specifically to little Sayler. Yes, your sin is washed away in the blood of the Lamb. Yes, you are my child. Being baptized into Christ means that we have all the promises and answers of God. That is why it is through Christ that we utter our Amen to God for his glory (2 Cor. 1:20)

In the Holy + Name of Jesus. Amen.

Martin Luther's sermons: Baker, Vol. V, pp.321–328; and AE, Vol. 76, pp.378–382.