Sunday, March 19, 2017

Third Sunday in Lent - Oculi


In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

When Christ lived on this earth and Satan marshalled his legion of demons against the Son of God, Jesus didn’t call on an army of angels to protect Him. And when Satan stirred up the unbelieving world to reject and kill their Savior, Jesus didn’t fit out His disciples with swords and lead them into battle against the Jews and Romans. Christ cast out demons with His Word. He preached, He suffered, and He died to defeat Satan and all the forces of evil. This is how the Lord continues to work in His Church.
The story of St. Patrick is another good example. When the pagan Irish were raiding the coasts of Britain, enslaving, abusing, and persecuting Christians, God didn’t respond to their warfare by sending fire down from heaven. He responded by taking one of their former victims, Patrick, and sending him back to evangelize his captors. Patrick didn't take up arms against the pagan chiefs in the name of Jesus. He didn't organize armies to tear down their idols and build churches on top of the ashes. Armed with nothing but the Word and Sacraments, Patrick quietly spent his time preaching to slaves, baptizing children, and communing widows. And, in time, the pagan altars crumbed into ruins and the whole of Ireland belonged to Christ. When the world assaults the Church with the sword and the spear, God wins the victory with words and water, bread and wine. When the devil fights with fierce warriors clad in armor, God defeats the devil with little children and other frail people.
And this is still how it works. Christ’s fight with the devil, driving him out of people and rescuing them from the kingdom of darkness, that fight will not cease until the Last Day. And for this fight Christ has given us His weapons: Holy Baptism, the Word and Absolution, and the Blessed Sacrament of the Altar. With these, the Holy Spirit comes to enlighten, kindle faith, cleanse, and free people from the devil’s power.
Every child that comes into this world is born into the kingdom of the devil, who rules through the tyranny of sin. But at Christ’s command we bring a child to Holy Baptism, speak the words of promise which He commanded, and the child is born anew into God’s kingdom. When that happens, the devil must surrender and get out.
Yet our Baptism has not completely removed the sinful heart from within us, and so the Devil uses that to his advantage. He tempts and entices us, then accuses and shames us, always trying to regain his control. So when a person is greatly overwhelmed by the devil’s accusations, and comes to me with a heavy heart, seeking forgiveness, comfort, and instruction, then I have the command to comfort the person and pronounce God’s forgiveness on account of Christ. And actually, every Christian has this command to share God’s grace and forgive each other. So the devil must flee, not from me or you, since we are just wretched sinners, but he must flee from the Word and Absolution which Christ has given us to speak.
And of course, there is yet another gift, when your conscience is weak and terrified, and you are unable to grasp tightly enough the forgiveness and comfort that God graciously wants you to have, then Christ has given the Lord’s Supper for you: His true body and blood to eat and drink. When you trust those words and eat that food, then you have no reason to doubt that Christ’s body was given, sacrificed, for you and His blood shed, poured out, for your transgressions. When a Christian eats and drinks with faith the crucified and risen body and blood of Christ, then it is impossible for the devil to dwell there and hold sway.
So Christ’s work of casting out demons continues today. The finger of God that drives out Satan is the Word itself. And so by preaching and administering the Sacraments, the Christian Church is spread throughout the world. Christ worked through Patrick to spread His kingdom in Ireland. Christ works through the ministers and members of Immanuel Lutheran Church to spread His kingdom in Charlotte.
This is not of our own doing. We vanquish the Devil with no other power than simply opening our mouths, preaching and teaching God’s Word. For that reason we should never dismiss God’s Word or treat His Holy Sacraments in a careless way. It’s true that the words we speak are ordinary words, the people who speak them are ordinary, sinful people, and the elements we use are ordinary water, bread, and wine. But when these words and elements come from Christ’s command and they are joined with faith, then we possess and wield the kind of power that can make the Devil flee – the power of Christ Himself, who is victorious over the Devil and frees people from the slavery of sin.
However, since this power is not our own, then we must be careful. We must still recognize our own weakness, our own sin, and our own susceptibility to temptation. And we must recognize the Devil’s strength. He is not almighty, but he is a powerful, evil spirit, and we need to know he is a serious threat. We should not fear him or doubt that Christ is victorious, but we also shouldn’t mock him as a little weakling, or boast that we are safe and secure and too strong for him. He’s always looking for a way to trap us, and until we are safe in heaven, the danger of Satan’s temptations will always be around us.
The Jews thought too highly of themselves. They thought they were so good and holy that they could mock the Devil and treat him as no great threat. They called him Beelzebub, which is a disparaging name that means the “lord of the flies,” as if he were no more dangerous than a little gnat. But these Jews were deceived. They thought they were safe on their own, and did not watch out for the Devil’s attacks. So they ignored God’s Word. And when Jesus spoke God’s Word to them and demonstrated His truth and power by casting out demons, they couldn’t stand it. Not only did they mock the Devil, but they also mocked and judged their Savior. They claimed He was in league with Satan because they didn’t like what He said. They judged Him on their own terms and demanded to hear what they wanted to hear. In reality, they were more oppressed by demons than that mute man was, but they didn’t know it. They had foolishly underestimated Satan, overestimated themselves, and completely rejected Christ. So Satan got the upper hand.
Christians know the Devil’s real power and might. We know it can happen that a pious man who works hard to support his family, can end up stealing from his boss. A devout wife who is living a decent life in her marriage today can commit adultery tomorrow. And the faithful child who honored his parents, can leave the Church and deny Christ. Christians must take Christ’s warning seriously: “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house swept and put in order. Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”
This is not talking about unbelievers. This is a warning for us, Christians – those who have been rescued from the power of demons. We are God’s children and we know the saving message of Christ. But if we neglect Christ’s gifts of Word and Sacraments, if we think we are strong and good enough to stand on our own, if we treat our sins like harmless play things or suppose that we can always repent later, if we knowingly, persistently give into temptation, then we are nothing but an empty house swept clean and ready for seven more demons to move in. And the last state is worse than the first. Leaving ourselves open to the Devil’s attacks and ignoring God’s Word will ultimately harden our hearts against Christ, so that we no longer truly repent or trust in Him. It is possible to lose faith, to deny your Baptism, and not be saved. This is precisely what the Devil wants. He already has the unbelieving world in his pocket. He wants you.
So Christian, you must be on your guard. And the best way to do that is to guard the Word of God. Right after Christ gives His warning, He also gives a blessing: “Blessed are those who hear the word of God and keep it!” This doesn’t just mean you hear it once or twice. It doesn’t just mean you try to follow and obey. The hearing is a continual, persistent hearing. And “keep” really means “guard, watch over, hold onto and never let go.” Blessed are those who keep hearing the Word of God and keep guarding it. That is the only way for us to overcome and cast out Satan. We can’t do it on our own, but Christ is still doing it today for us with His Word and Sacraments.
Satan is a king with a very united kingdom, tightly held together by the tyranny of sin. And whenever one demon is provoked, all of them get riled up. When you are baptized, or hear the Word of God, or receive the Lord’s Supper, you are taking your stand against Satan’s kingdom and all the forces of evil will come out against you. A Christian’s stance is not an insignificant thing. It’s not make-believe or a game with no consequences. There is a strong kingdom against us, and every moment we are in danger.
But Christ is our Stronger Man and His kingdom is even more united and closely bound together. By His death He robbed the Devil of his power and won us for Himself. And when the Devil attacks a Christian he is also attacking Christ Himself and all His angel host. When the Devil attacks you, the almighty God, the Lord of Sabaoth stands by you with His grace. By the forgiveness of your sins He picks you up when you fall and He strengthens you when you stand. His Holy Spirit dwells with you and steels you for the fight.
Let us thank God for His grace and favor, because He has sent His Son for help against the Devil, to drive him out. And He has given us His Word through which today He still performs this work: destroying Satan’s kingdom, while building and extending the kingdom of God. Thanks be to God.

In the Holy + Name of Jesus. Amen.


Martin Luther’s sermon: Baker, Vol. V, pp.329–343.